On the 1st of October 1868, Alexander Lindsay married Elizabeth Bellamy at St Mary’s Church in Lewisham. Neither had been born in, or even near, London. Together they would have three children, Alexander (born 1869), Margaret (born 1873), and David (born 1876), and would remain married until Alexander père’s disappearance in 1888, when he failed to return home from work, and much later proved to have left England entirely to start a new life in Canada.
In this article, I’ve presented the results of research I carried out into David Lindsay’s mother’s and father’s families, using family history records, newspaper archives, and some other online resources. My intent was to verify and, where possible, extend some of the points made in the biographical sources we have about Lindsay’s life, using data that would not have been at all easily accessible to Lindsay’s biographers. I finish with a section looking at a few points from the biographies in the light of this research.
David Lindsay’s mother Elizabeth was born in 1840 or 1841 (she was baptised on the 25th of July 1841), the third of three daughters to Thomas and Elizabeth Bellamy in Leamington Spa, Warwickshire.
Leamington Spa was enjoying a boom at this time, thanks to its reputation as a fashionable resort, after its spa waters (which had been known in Roman times) were rediscovered in 1784, and the town became the destination for wealthy holidaymakers.
Thomas Bellamy (probably born 1803) was a glazier in 1835 [Mary Anne Bellamy baptism record, 1st Feb 1835], but by 1837 had changed his profession to plumber [Mildred Bellamy baptism record, May 14th 1837] (perhaps a more lucrative line to follow in a spa town). His wife Elizabeth was born in 1801, and his two older daughters were Mary Ann (Marianne in some records), born in 1834, and Mildred, born in 1837. The family lived on Regent Street in Leamington Spa’s “New Town” area, north of the River Leam. [Census Records show them living at 60 then 61 Regent Street, 1841, 1851, 1861. Elizabeth Bellamy's bankruptcy (London Gazette, Feb 7th 1862) shows her living at 71 Regent Street.]
Thomas Bellamy died in about 1845 [Burial record, 19th February 1845, Leamington Spa, All Saints], after which his wife earned her living as a fishmonger and poulterer. [Census records 1851, 1861] The Leamington Spa Courier has announcements in various years between 1848 and 1862 that she’s been granted a licence to sell game. In 1862, however, she’s in court for bankruptcy, [The Leamington Spa Courier, 8th Feb 1862, page 1, and London Gazette, Feb 7th 1862.] and at her death, in 1863, she seems to have been living on Satchwell Street, [The Leamington Spa Courier, 7th November 1863, p. 7] which, though it runs directly off commercial Regent Street, was then considered part of the town’s poor district. [See Nineteenth Century Slums in Leamington Spa, at Discover Royal Leamington Spa.]
By this time, two of Mrs Bellamy’s daughters were married. First was Mary Ann, to Henry Edward Bolton Joyce, a printer’s compositor, in 1860 [Warwickshire Marriages record, 22nd August 1860, Marianne Bellamy and Henry Edward Joyce]. Mary and Henry moved down to Islington (a borough of London), [1861 Census, 17 Roman Terrance, Islington] but Henry, at least, was back in Warwickshire to witness the marriage of Mildred, in 1862, to Theodore Couchman, [14th August 1862, Theodore Edward Couchman and Mildred Bellamy] another man in the printing industry. (In the 1851 census, Theodore was a printer’s compositor, again in Islington. Later, he’d give his profession as “printer”, [1871 Census] and “cashier to a printer’s firm”. [1881 Census])
Although there’s no way to be sure what Elizabeth did next, it seems likely that, with her two married sisters living in London and her mother dead, she would have moved down to London to be with them. At the time of her marriage, Elizabeth gives her address as Warwick Villas in Lewisham, which is the Couchmans’ address. (Interestingly, Alexander Lindsay gives the same address. Perhaps he was a lodger there at the time?)
By the 1871 census, the three Bellamy daughters, all now married, some with children, are living in three consecutive houses in Lewisham: 3 Gye Cliff Villas (the Lindsays), 2 Gye Cliffe Villas (the Joyces), and 1 Gye Cliffe Villas (the Couchmans).
All three families would stay in and around Lewisham for much, if not all, of David Lindsay’s time there. The Joyces had three children, Edward Ernest (born 1865), [Birth records, Lewisham, 1st quarter of 1865] Edith Marian (born 1871), [1871 Census, Hither Green Gye Cliffe Villa, Lewisham] and Margaret Annie (born 1875) [Baptism record 3rd October 1875, Lewisham]. Their father Henry was declared bankrupt in 1896 while working as a journalist’s manager. [London Gazette, 28th January 1896] The same year, he attended the wedding of his youngest daughter (at which, the report in The Kentish Mercury says, one of her bridesmaids was “Miss Lindsay (cousin)” — i.e., David’s sister Margaret), [The Kentish Mercury, 17th April 1896, p. 5] and another newspaper item says that, the following month, due to ill health, he is leaving Lewisham for a six month “tour” (holiday). [The Kentish Mercury, 1st May 1896] The 1901 census lists him as a retired journalist, visiting a house in Southampton. [1901 Census for 10 Vincents Walk, Southampton] He died in 1907; [Lloyd’s List, 23rd May 1907, p. 9] I can’t find a record of his wife’s death.
Mildred and Theodore Couchman had no children. Theodore began to involve himself in local politics, standing for the “Conservative and Moderate Interest” [Kentish Mercury, 29th March 1895] in the Lewisham Vestry Election of December 1894. [Kentish Mercury, 7th December, p. 4] By March the next year his post had to be voted for again as, after an illness, he died. After this, David Lindsay’s mother Elizabeth — who was now without her husband, too — and her family moved in with the widowed Mildred. (Mildred died in 1926. She, her husband, her sister Elizabeth, and her nephew Alexander Lindsay, are all buried in Ladywell & Brockley Cemetery, marked by a single monument. [Ladywell & Brockley Cemetery Memorial Inscriptions, ref. 3841])
I’m not going to go into the lives of David Lindsay’s cousins, except to note one interesting item. In the 1901 census, David’s brother Alexander is married and living at 6 Radford Road in Lewisham. The Kentish Mercury for 17th May [p. 8] has a classified ad with one “Alex Lindsay” wanting to sell the freehold of 6 Radford Road. In 1911, this address is the home of the now-married Ernest Edward Joyce — David and Alexander’s cousin by his mother’s eldest sister — and a brood of four children. Ernest was, at this time, a journalist.
It’s evident from this look at David Lindsay’s mother’s family that the three Bellamy sisters were close, and that, with three cousins and two aunts and uncles living close by, David must surely have been in contact with this half of his extended family at least.
What of his father’s side?
Alexander Lindsay was born in 1839 in Edinburgh, [1841 Census for Leith Walk, Leith, Midlothian] to a family that already had a minor literary claim to fame. Alexander’s mother Barbara (born 1810 or 1811) was the daughter [As mentioned in this page on James Lindsay Hilson] of John Kennedy (1751–1812), [John Kennedy at The Burns Encyclopedia] a friend of the poet Robert Burns.
A land factor (estate manager) to the Earl of Dumfries, and after that to the Earl of Breadalbane, [See the gravestone at Wikimedia Commons] John Kennedy has the honour of having a Burns poem (“To John Kennedy”) written to him, being lines included in a letter from Burns when the poet sent Kennedy a manuscript copy of another poem, “The Cottar’s Saturday Night”, in 1786.
Barbara Kennedy married one Alexander Lindsay (born 1802), an accountant, [See, for instance Mary Lindsay's marriage certificate, 29th March 1882] in 1829. [Marriage record, 5th January 1829, Edinburgh Parish, Edinburgh] They had five children: Charles William (born 1829), Anne (born 1831), Gilbert (born 1834), Alexander himself, and Mary (born 1841).
In a similar pattern to Elizabeth Bellamy’s family, Alexander Lindsay senior died at some point between the 1841 and 1851 censuses, [Elizabeth listed as a widow on 1851 census for 26 Pitt Street, Edinburgh] leaving his widow to, in this case, make a living by taking in lodgers. [1851 Census for 26 Pitt Street, Edinburgh] Barbara herself died in 1861. [Death record, April 24th 1861, District of St Andrew]
I haven’t been able to find out much more about the two older sons. Charles William may have died in 1845, but I can’t be sure it’s the same Charles William Lindsay. [Death record for Charles W Lindsay, 18th Jun 1845, doesn't give head of family's name.] In 1851, Gilbert is a journeyman printer’s compositor, [1851 census for 26 Pitt Street] but after that I can’t find any record of him.
It’s a different matter with the sisters. Anne went on to be a teacher, and Mary an assistant teacher, the two sharing a house in Jedburgh. [1871 Census for 65 Canongate, Jedburgh] Then, in 1882, Mary, the younger sister, married James Hilson. [Marriage record, 29th March 1882] The Hilsons were a prominent family in Jedburgh, owning several textile mills in the locality. James Hilson was manager of his father’s textile business (Messrs John & William Hilson), and would become a partner in it on his father’s retirement. [Most of these details from Significant Scots — Lindsay Hilson] At the time of his marriage James was 26 and Mary was 39. Mary’s sister Anne (then aged 51) moved in with the couple, [Census records for the family for 1891 and 1901] and lived with them until her death in 1904. As a mark of the respect in which he held his wife, James changed his name to James Lindsay Hilson, his wife becoming Mary Lindsay Hilson. The couple had a daughter, Jessie Elizabeth Barbara Hilson, who was born in 1884, and died in 1940. [Death record, 28th Jan 1940] She was, for a time, organist at the Abbey United Free Church in Jedburgh. After James became a partner in his father’s textile business in 1893, the mill changed from a retail to a wholesale business, but the tweed trade entered a decline in Jedburgh, and the business eventually closed.
Every year, the Lindsay Hilsons and Anne Lindsay would cross the border to holiday in the seaside resort of Spittal, [The Berwickshire News, 15th Sep 1925, p. 5] and the local Berwick Advertiser would print lists of who had come to stay at the various resorts it covered. In 1887, the occupants of one boarding house are given as: “Mr and Mrs James Hilson, Miss Hilson, Miss Lindsay, Kenmore Bank, Jedburgh; Miss Lindsay, Mr David Lindsay, Lewisham, Kent.” (So this is David — who would have been 11 years old — holidaying with his sister, cousin, two aunts and an uncle.) [The Berwick Advertiser, 12 August 1887] They all appear together again in 1889. [The Berwickshire News, 13th August 1889 and 20th August 1889]
James Lindsay Hilson was something of a local figure, not just through being a businessman, but through involvement in the community. The list of societies he either formed, or took an important role in for at least part of their existence, is formidable: he was an original committee member of the Jedburgh Christian Fellowship Union; he conducted the Band of Hope; he was connected with the Jedburgh Gospel Temperance Union; he was a member of the Jedburgh Abbey United Free Church, also of the Jedburgh Literary Association, and the Mutual Improvement Association; he was secretary of the Jedburgh Musical Association until 1899; he was a member of the Town Council from 1882 for about 11 years, and of the Parish Council from 1904 to 1906; he was involved in the Jedburgh Liberal Association; he was also a member (and sometime secretary) of the Roxburghshire Liberal Association; also the Jedburgh Ramblers’ Club, of which he was vice-president at its inception in 1897, then Honorary Secretary and Treasurer three years later; he was Director of the Mechanics’ Institute Library; and was on the committee of the Public Library which replaced it; he became librarian when the Public Library was moved to Castlegate in 1900. One of his acts of charity was to see to the distribution of reading materials to various lonely outposts, such as lighthouses and railway signal boxes, in the vicinity. [Most of these details from Significant Scots — Lindsay Hilson]
He also wrote articles for The Border Magazine, The Scotsman (as “J. L. H.”), The Jedburgh Gazette and The Kelso Mail, among others, some of which were later collected into books, including: Burns’s Border Tour, and Other Newspaper Articles (1907); Yesterdays with the Freeholders of Roxburghshire (1909); Wool and its Manufacture (1909); More Yesterdays in a Royal Burgh (1909); Yesterdays in the Middle Marches (1909); Border Parishes and Church Tokens (1909); Yesterdays with the “Vagabonds” on the Borders (1909); Yesterdays with the Boys’ Brigade (1910); Jedburgh Typography, 1817-1845 (1915); and Berwick-upon-Tweed Typography, 1753-1900 (1919).
A speech (which can be read here), given in his honour on the occasion of his retirement from the post of Librarian at the Jedburgh Public Library, lists many of these achievements, and also notes that he has, through his wife, inherited John Kennedy’s bureau, in which the manuscript of Burns’s poem, for a short while at least, was stored.
Mary died in 1918, [Death record, 26th January 1918] James in 1928. [Death notice in The Berwickshire Advertiser, 6th Dec 1928]
In The Life & Works of David Lindsay, Bernard Sellin says that David’s mother came from a “farming family”, [Sellin, p. 8] when it seems that her immediate family, at least, were based in the centre of Leamington Spa’s “New Town”. This gives a slightly different flavour to her background than to think of her as coming off a farm.
Sellin also states that a “favourite holiday venue was Illston, a small village in the Border district, near Jedburgh, where an uncle owned a textile factory”. [Sellin, p. 10] This uncle is undoubtedly James Lindsay Hilson. “Illston”, though, is most likely “Ulston”, a village that became part of Jedburgh.
Before David married, it’s said he had an understanding or engagement with a cousin. Sellin says: “The family clan schemed to marry the London branch to its Scottish roots; David Lindsay would marry a cousin from Jedburgh, whom he saw each summer during his holidays in Scotland. Started in the early 1900’s, the engagement slowly dragged on and on.” [Sellin, p. 17] I can’t be sure I’ve traced all of Lindsay’s cousins (missing any definite information on his uncles Charles William and Gilbert, I can’t tell if they married and had families or died young), but to me it sounds as though this “cousin from Jedburgh” is Jessie Hilson, who was eight years David’s junior, and who remained unmarried throughout her life. [I assume this as I can't find a marriage record, and her death record has her still with her maiden name.]
The most interesting discrepancy arising from my research relates to a statement in J B Pick’s “Sketch of Lindsay’s Life as Man and Writer”. On page 7 of The Strange Genius of David Lindsay, he says, about the fallout from David’s father’s disappearance:
“[David] had won a scholarship to the University, and would have liked to go, but was not allowed to do so by his grandmother, who was responsible for the family at that time.”
If my research is correct, all of David’s grandparents were dead before he was born, so it can’t have been a grandmother who stopped his entering further education. It’s possible, though, that, on the disappearance of David’s father, the Lewisham Lindsays would have turned to the Jedburgh Lindsay Hilsons for help, or at least advice. After all, at this time, James Lindsay Hilson was the manager of a successful textile mill, and his wife Mary and sister-in-law Anne, both living with him, would have been the closest surviving family on David’s father’s side. Did the two Lindsay aunts make the decision that David would have to turn down his scholarship and start earning money? If so, David’s maiden aunt, Anne — 57 at the time and the oldest family member, and significantly older than David’s uncle James, so she might have seemed, to David’s 13-year-old eyes, as old as a grandmother — could have fallen into the matriarchal role, at least in the way that the story was passed from David to his wife, and from her to J B Pick, years later.
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